Foxe's Book of Martyrs -- 282. JOHN CARDMAKER AND JOHN WARNE.

282. JOHN CARDMAKER AND JOHN WARNE.

 

The burning and martyrdom of John Cardmaker and John Warne, upholsterer, who suffered both together in Smithfield, A. D. 1555.

            On the thirtieth day of May suffered together in Smithfield John Cardmaker, otherwise called Taylor, prebendary of the church of Wells; and John Warne, upholsterer, of the parish of St. John in Walbrook: of whom it remaineth now particularly to entreat, beginning first with Master Cardmaker, who, first, was an Observant Friar before the dissolution of the abbeys; then, after, was a married minister; and, in King Edward's time, appointed to be a reader in Paul's, where the papists were so much aggrieved with him for his doctrine's sake, that in his reading they cut and mangled his gown with their knives. This Cardmaker, being apprehended in the beginning of Queen Mary's reign, with Master Barlow, bishop of Bath, was brought to London, and laid in prison in the Fleet, King Edward's laws yet being in force. But after the parliament was ended, in which the pope was again admitted as supreme head of the church, and the bishops had also gotten power and authority, ex officio, to exercise their tyranny, these two were both brought before Winchester, chancellor, and others appointed by commission, (as before is mentioned,) to examine the faith of such as were then prisoners: and, as unto others before, so now unto them, the chancellor offered the queen's mercy, if they would agree, and be conformable, &c.

            To this they both made such an answer, as the chancellor with his fellow commissioners allowed them for catholic. Whether they of weakness so answered, or he of subtlety would so understand their answer, that he might have some forged example of a shrinking brother to lay in the dish of the rest, which were to be examined, it may easily be perceived by this, that to all them which followed in examination, he objected the example of Barlow and Cardmaker, commending their soberness, discretion, and learning. But whatsoever their answer was, yet, notwithstanding, Barlow was led again to the Fleet, from whence he afterward, being delivered, did by exile constantly bear witness to the truth of Christ's gospel. Cardmaker was conveyed to the Compter in Bread Street, the bishop of London procuring it to be published, that he should shortly be delivered, after that he had subscribed to transubstantiation and certain other articles. To the same prison where Cardmaker was, Laurence Saunders was brought (after the sentence of excommunication and condemnation was pronounced against him); where these two prisoners had such Christian conference, that whatsoever the breath of the bishops blustered, and the tickle ears of the people too lightly believed, in the end they both showed themselves constant confessors and worthy martyrs of Christ: as of Laurence Saunders it is already written. After whose departure Cardmaker remained there prisoner, to be baited of the papists, who would needs seem to have a certain hope that Cardmaker was become theirs. Continual and great conference divers of them had with him, with reasonings, persuadings, threatenings, and all to none effect. To the end that their doings might appear, he required them to put their reasons in writing, and promised by writing to answer them.

            Dr. Martin, who bare also a part in those pageants, took upon him to be the chief doer by writing, whose long unsavoury letters and simple reasons for transubstantiation, and such papistical trash, this Cardmaker answered largely, learnedly, and substantially; confuting the same, opening the falsehood of his arguments, and delivering the sentences of the fathers (which Martin abused for his purpose) to their true understanding; which his answers I would had come into our hands. Thus constantly abode this man of God all the enemies' doings, as he did also the death which he suffered in Smithfield in London; whereof ye shall hear more anon. But first we will survey the matter and manner of his articles objected against him by Bishop Bonner, with his answers annexed to the same; as consequently hereunder followeth.

            "First, I Edmund, bishop of London, object against thee, Sir John Taylor, alias Cardmaker, that thou wast and art of the city and diocese of London, and so of the jurisdiction of me, Edmund, bishop of London.

            "Item, that thou, in times past, didst profess the rule of St. Francis, and didst by vow promise to keep poverty, chastity, and obedience, according to the rule of St. Francis.

            "Item, that thou, in times past, didst receive all the orders of the church then used; to wit, tam majores quam minores.

            "Item, that thou, after thy said entry into religion and profession and orders aforesaid, didst take to wife a widow, and with her hast lived in wedlock, and didst get of her a woman child; breaking therebythy vow and order, and also the ordinance of the church.

            "Item, that thou hast believed and taught, and so dost believe, that in the sacrament of the altar under the visible signs there; that is to say, under the forms of bread and wine, there is really and truly the true and very natural body and blood of our Saviour Jesus Christ.

            "Item, that the belief of the catholic church is, that in having the body and blood of Christ really and truly contained in the sacrament of the altar, is to have (by the omnipotent power of Almighty God) the body and blood of Christ there invisibly and really present under the said sacrament; and not to make thereby a new God, or a new Christ, or a new body of Christ.

            "Item, that it may stand well together, and so is the faith of the catholic church; that the body of Christ is visibly and truly ascended into heaven, and there is, in the visible form of his humanity; and yet the same body in substance is invisibly and truly contained in the said sacrament of the altar.

            "Item, that Christ, at his last supper, taking bread into his hands, blessing it, breaking it, giving it to his apostles, and saying, Take, eat, this is my body, did institute a sacrament there; willing that his body really and truly should be contained in the said sacrament -- no substance of bread and wine there remaining, but only the accidents thereof."

 

Answers of Cardmaker to the articles aforesaid.

            "To the first article he answereth, and confesseth the same to be true in every part thereof.

            "To the second article he answereth and confesseth, that he, being under age, did profess the said order and religion; and afterward, by the authority of King Henry the Eighth, he was dispensed with for the same religion.

            "To the third he answereth, and confesseth the same to be true in every part thereof.

            "To the fourth he answereth and confesseth, the first part thereof to be true: and to the second part of the same article he answereth and saith, that in marriage he brake no vow, because he was set at liberty to marry, both by the laws of this realm, and also by the laws and ordinances of the church of the same.

            "To the fifth he answereth and confesseth, that he hath believed and taught as it is contained in this article, but he doth not now so believe nor teach.

            "To the sixth he answereth, that he doth not believe the same to be true in any part thereof.

            "To the seventh he answereth, that he doth not believe the same to be true in any part thereof.

            "To the eighth he answereth and doth believe, videlicet, that it is true; that is to say, that Christ, taking bread at his last supper into his hands, blessing it, breaking it, giving it to his disciples, and saying, Take, eat, this is my body, did institute a sacrament there. And to the other part of this article, videlicet -- willing that his body really and truly should be contained in the said sacrament, no  substance of bread and wine there remaining, but only the accidents thereof -- he answereth, that he doth not believe the same to be true.
            "By me, JOHN CARDMAKER."

            Master Cardmaker, calling to mind afterwards the ready cavillings of the papists, and thinking himself not to have fully, and according to his true meaning, answered the latter part of the last eighth article, did, the next day after the foresaid answers, exhibit unto the bishop in a schedule, this hereafter following.

            "Whereas in my answers to your articles I deny the presence of Christ in the sacrament, I mean not his sacramental presence, for that I confess; but my denial is of his carnal presence in the same. But yet further, because this word is oftentimes taken of the holy fathers, not only for the bread and wine, but also for the whole administration and receiving of the same, according to Christ's institution: so I say that Christ is present spiritually too, and in all them which worthily receive the sacrament, so that my denial is still of the real, carnal, and corporal presence in the sacrament, and not of the sacramental, nor spiritual presence.-- This have I thought good to add to my former answer, because no man should misunderstand it.
            "By me, JOHN CARDMAKER."

            Next to these articles of Master Cardmaker, I thought best to infer the articles and answers likewise of John Warne, his martyr-fellow, in manner as followeth.

            "First, that thou, John Warne, being of the age of twenty-nine years, and of the parish of St. John of Walbrook in London, hast believed, and dost believe, firmly and stedfastly, that in the sacrament, commonly called the sacrament of the altar, there is not the very true and natural body of our Saviour Christ in substance, under the forms of bread and wine.

            "Item, that thou hast believed, and dost believe, that after the words of consecration spoken by the priest, there is not (as the Church of England doth believe and teach) the body of Christ; but that there doth only remain the substance of material bread, as it is before the consecration, or speaking of the words of consecration; and that the said bread is in no wise altered or changed.

            "Item, that thou hast said and dost believe, that if the catholic church do believe and teach, that there is in the mass, now used in England, and in other places of Christendom, a sacrifice wherein there is a sacrament containing the body and blood of Christ really and truly; then that belief and faith of the church is naught, and against God's truth and the Scripture.

            "Item, that thou hast said, that whereas about a twelvemonth agone and more, a great rough water-spaniel of thine was shorn in the head, and had a crown like a priest's made in the same, thou didst laugh at it and like it, though thou didst it not thyself, nor knewest who did it.

            "Item, that thou, neither this Lent last past, nor at any time since the queen's Majesty's reign, hast come into the church, or heard mass, or been confessed, or received the sacrament of the altar; and hast said, that thou art not sorry that thou hast so done, but thou art glad; because thou hast not therewith defiled thy conscience, which otherwise thou shouldst have done.

            "Upon all which articles John Warne being examined by the said Bonner in presence of divers witnesses, the twenty-third of May, A. D. 1555, did confess and believe the same, and subscribe hereunto his name with his own hand.
            "By me, JOHN WARNE."

            Also it was objected against the said John Warne, by the bishop aforesaid, as followeth:

            "Item, That thou, John Warne, wast in time past here, in the city of London, convented in the Guild-hall for heresy against the sacrament of the altar, according to the order of the laws of this realm of England in the time of King Henry the Eighth, and when Alderman Barnes was sheriff, and the Thursday after that Anne Askew was burnt in Smithfield; and thereupon thou wast sent a prisoner to Newgate, to whom Edmund, bishop of London, did repair with his chaplains, to instruct thee in the true faith of Christ, touching the said sacrament of the altar, and to bring thee from thy error, which was, that in the sacrament of the altar there is not the body of Christ, nor any corporal presence of Christ's body and blood, under the forms of bread and wine, but that in the said sacrament there is only material bread and wine, without any substance of Christ's body and blood at all: and because thou wouldst not leave and forsake thy said heresy therein, but persist and abide obstinately and wilfully therein, thou wert, according to the said laws, condemned to death and to be burnt; and thereupon labour being made for thee to the king and others in the court, thou hadst a pardon of King Henry the Eighth, and so thereby didst save thy life.

            "Nevertheless, in thy heart, conscience, and mind, thou didst both then, and also afore, believe no otherwise than at this present thou dost believe; that is to say, that in the sacrament of the altar there is neither the very true body or blood of Christ, nor any other substance but the substance of material bread and wine; and to receive the said material bread and wine, and to break it, and to distribute it among the people, only is the true receiving of Christ's body, and no otherwise: so that thy faith and belief is, that in the said sacrament there is no substance of Christ's material body and blood; but all the thing that is there, is material bread, and the receiving thereof as afore; and that the substance of the natural and true body of Christ, born of the Virgin Mary, is only in heaven, and not in the sacrament of the altar. In which thine opinion thou hast ever hitherto since continued, and so dost continue at this present, thou confessing all this to be true, and in witness thereof subscribing thy name thereunto, as followeth.
            "By me, JOHN WARNE."

            John Warne, being examined upon the foresaid articles by the bishop before certain witnesses, whose names were John Boswell, John Heywood, Robert Ravens, the twenty-third of May, did answer to the same, confessing and granting the articles and contents thereof to be true, according as they were objected in every part; subscribing also the same with his hand. Such strength and fortitude God's Holy Spirit wrought in him, to stand stoutly and confidently to the defence of the sincere doctrine of his Son. Whereupon the bishop, exhorting him with many words to leave his heresies, (as he called them,) and to return to the bosom of his mother the holy church, commanded him to appear again the next day, being the twenty-fourth of the same month: who, so doing and answering as he did before, was willed to come thither again at afternoon, and so he did: where and at what time, he was earnestly exhorted by the said bishop to recant his opinions. To whom he answered, that he would not depart from his received profession, unless he were thereunto thoroughly persuaded by the Holy Scriptures.

            Upon which answer he was willed to come again the next day, being the twenty-fifth of the same month, at one o'clock in the afternoon. At which day and hour the bishop examined him again upon all his former articles before objected, to the which he most constantly did stick, with this further answer thereunto added "I am persuaded," quoth he, that I am in the right opinion, and I see no cause to repent; for all filthiness and idolatry is in the Church of Rome."

            The bishop then, seeing that notwithstanding all his fair promises, and terrible threatenings, (whereof he used store,) he could not any thing prevail; finished this examination with the definitive sentence of condemnation pronounced against the said John Warne, and so charged the sheriffs of London with him, under whose custody he remained in the prison of Newgate, until the thirtieth day of the same month of May. Upon the which day, being the day appointed for their execution, John Card-maker, with the said John Warne, were brought by the sheriffs to the place where they should suffer: who, being come to the stake, first the sheriffs called Cardmaker aside, and talked with him secretly, so long, that in the mean time Warne had made his prayers, was chained to the stake, and had wood and reed set about him, so that nothing wanted but the firing; but still abode Cardmaker talking with the sheriffs.

            The people, which before had heard that Cardmaker would recant, on beholding this manner of doing, were in a marvellous dump and sadness, thinking indeed that Cardmaker should now recant at the burning of Warne. At length Cardmaker departed from the sheriffs, and came towards the stake, and, in his garments as he was, kneeled down and made a long prayer in silence to himself: yet the people confirmed themselves in their fantasy of his recanting, seeing him in his garments, praying secretly, and no semblance of any burning.

            His prayers being ended, he rose up, put off his clothes unto his shirt, went with bold courage to the stake, and kissed it sweetly: he took Warne by the hand, and comforted him heartily; and so gave himself to be also bound to the stake most gladly. The people seeing this so suddenly done, contrary to their fearful expectation, as men delivered out of a great doubt, cried out for joy, (with so great a shout as hath not lightly been heard a greater,) saying, "God be praised; the Lord strengthen thee, Cardmaker; the Lord Jesus receive thy spirit!" And this continued while the executioner put fire to them, and they both passed through the fire to the blessed rest and peace among God's holy saints and martyrs, to enjoy the crown of triumph and victory prepared for the elect soldiers and warriors of Christ Jesus in his blessed kingdom. To whom be glory and majesty for ever. Amen.

 

The confession of the faith of John Warne, citizen of London, which he wrote the day before he was burned, the thirtieth day of May, A. D. 1555.

            "'I believe in God the Father Almighty, and Maker of heaven and earth.'

            "A Father, because he is the Father of our Lord Jesus Christ, who is the everlasting Word, whom before all worlds he hath begotten of himself, which Word was made flesh, and therein also manifested to be his Son; in whom he hath adopted us to be his children, the inheritors of his kingdom -- and therefore he is our Father: an Almighty God, because he hath of nothing created all things visible and invisible, both in heaven and in earth, even all creatures contained therein, and governeth them.

            "'And in Jesus Christ his only Son our Lord.'

            "The eternal Word, perfect God with his Father, of equal power in all things, of the same substance, of like glory, by whom all things were made, and have life, and without whom nothing liveth: he was made also perfect man; and so, being very God and very man in one person, is the only Saviour, Redeemer, and Ransomer of them which were lost in Adam our forefather. He is the only mean of our deliverance, the hope of our health, the surety of our salvation.

            "'Which was conceived by the Holy Ghost, born of the Virgin Mary.'

            "According to the Father's most merciful promise, this eternal Son of God, forsaking the heavenly glory, humbled himself to take flesh of a virgin, according to the Scriptures, uniting the substance of the Godhead to the substance of the manhood, which he took of the substance of that blessed Virgin Mary in one person, to become therein the very Messiah, the anointed King and Priest, for ever appointed to pacify the Father's wrath, which was justly gone out against us all for our sin.

            "'Suffered under Pontius Pilate, was crucified, dead, and buried, and descended into hell.'

            "He was arraigned before Pontius Pilate the ruler of Jewry; and so unjustly accused of many crimes, that the ruler judged him innocent, and sought means to deliver him; but, contrary to known justice, he did let go Barabbas, which had deserved death, and delivered Christ to be crucified, who deserved no death: which doth declare unto us manifestly, that he suffered for our sins, and was buffeted for our offences, as the prophets do witness; thereby to have it manifested to all men, that he is that Lamb of God that taketh away the sins of the world. Therefore, suffering for our sins, he received and did bear our deserved condemnation, the pains of death, the taste of abjection, the very terror of hell; yielding his spirit to his Father, his body to be buried in earth.

            "'The third day he rose again from death to life.'

            "To make full and perfect the whole work of our redemption and justification, the same crucified body which was laid in the grave, was raised up again the third day from death, by the power of his Father, and glory of his Godhead: he became the first-fruits of the resurrection, and got the victory of death, that all by him might be raised up from death. Through whom all true penitent sinners may now boldly come unto the Father, and have remission of their sins.

            "He ascended into heaven, and sitteth on the right hand of God the Father Almighty.'

            After that in his death and resurrection he had conquered sin, death, and the devil, and had been conversant forty days in the earth, being seen of the apostles and more than five hundred brethren at once, in the same body in which he wrought the work of our salvation, he ascended into heaven with eternal triumph, for the victory over death, sin, hell; leaving the passage open, by which all true believers may and shall enter into his kingdom, where he now sitteth at his Father's right hand; that is to say, in power and glory equal, in majesty co-eternal.

            "'From thence he shall come to judge the quick and the dead.'

            "He shall appear again in great glory to receive his elect unto himself, and to put his enemies under his feet; changing all living men in a moment, and raising up all that be dead, that all may be brought to his judgment. In this shall he give each man according to his deeds. They which have followed him in regeneration, which have their sins washed away in his blood, and are clothed with his righteousness, shall receive the everlasting kingdom, and reign with him for ever; and they which, after the race of the corrupt generation of Adam, have followed flesh and blood, shall receive everlasting damnation with the devil and his angels.

            "'I believe in the Holy Ghost.'

            "I do believe that the Holy Ghost is God, the third person in Trinity, in unity of the Godhead equal with the Father and the Son, given through Christ to inhabit our spirits, by which we are made to feel and understand the great power, virtue, and loving-kindness of Christ our Lord. For he illuminateth, quickeneth, and certifieth our spirit, that by him we are sealed up unto the day of redemption; by whom we are regenerate and made new creatures, so that by him and through him we do receive all the abundant goodness promised us in Jesus Christ.

            "The holy catholic church.'

            "This is a holy number of Adam's posterity, elected, gathered, washed, and purified by the blood of the Lamb from the beginning of the world; and is dispersed through the same by the tyranny of Gog and Magog; that is to say, the Turk and his tyranny, and antichrist, otherwise named the bishop of Rome, and his angels, as this day also doth teach.

            "'The communion of saints.'

            "Which most holy congregation, (being, as Paul teacheth, builded upon the foundation of the apostles and prophets, Christ being the head corner-stone,) though it be by the tyranny of Satan and his ministers persecuted, some by imprisonment, some by death, and some by other afflictions and painful torments; yet doth it remain in one perfect unity, both in faith and fellowship: which unity is knit in an unspeakable knot, as well of them which are departed from this mortal life, as of them which now be living, and hereafter shall be in the same, and so shall continue until they all do meet in the kingdom, where the head Jesus Christ, with all these his holy members, (of which number through Christ I assuredly believe that I am one,) shall be fully complete, knit, and u ited together for evermore.

            "'The forgiveness of sins.'

            "I do believe that my sins, and all their sins which do rightly believe the Holy Scripture, are forgiven only through Jesus Christ, of whom only I do profess that I have my whole and full salvation and redemption; which, St. Paul saith, cometh not through our works and deservings, but freely by grace, lest any should boast himself. Through the blood of his cross all things in heaven and earth are reconciled, and set at peace with the Father; without him no heavenly life is given, nor sin forgiven.

            "'The resurrection of the body.'

            "I do believe, that by the same my Saviour Christ, I and all men shall rise again from death; for he, as St. Paul saith, is risen again from the dead, and is become the first-fruits of them which sleep. For by a man came death, and by a man cometh the resurrection from death. This man is Christ, through the power of whose resurrection I believe that we all shall rise again in these our bodies; the elect clothed with immortality, to live with Christ for ever: the reprobate also shall rise immortal, to live with the devil and his angels in death everlasting.

            "'And the life everlasting.'

            "Through the same Jesus, and by none other, I am sure to have life everlasting. He only is the way and entrance into the kingdom of heaven: For so God loved the world, that he did give his only Son Jesus Christ, to the end that so many as do believe in him, might have everlasting life. The which I am sure to possess, so soon as I am dissolved, and departed out of this tabernacle; and in the last day shall both body and soul possess the same for ever, to the which God grant all men to come.

            "I believe that the sacraments, that is to say, of baptism and of the Lord's supper, are seals of God's most merciful promises towards mankind. In baptism, as by the outward creature of water I am washed from the filthiness which hangeth on my flesh; so do I assuredly believe, that I am, by Christ's blood, washed clean from my sins, through which I have sure confidence of my certain salvation. In the partaking of the Lord's supper, as I receive the substance of bread and wine, (the nature of which is to strengthen the body,) so do I, by faith, receive the redemption wrought in Christ's body broken on the cross, life by his death, resurrection by his resurrection; and in sum, all that ever Christ in his body suffered for my salvation, to the strengthening of my faith in the same. And I believe, that God hath appointed the eating and drinking of the creatures of bread and wine in his holy supper, according to his word, to move and to stir up my mind to believe these articles above written.

            "This is my faith; this do I believe; and I am content by God's grace to confirm and seal the truth of the same with my blood.
            "By me, JOHN WARNE."

 

A letter of John Cardmaker to a certain friend of his.

            "The peace of God be with you:-- You shall right well perceive that I am not gone back, as some men do report me, but as ready to give my life, as any of my brethren that are gone before me; although by a policy I have a little prolonged it, and that for the best, as already it appeareth unto me, and shall shortly appear unto all. That day that I recant any point of doctrine, I shall suffer twenty kinds of death, the Lord being mine assistance; as I doubt not but he will. Commend me to my friend, and tell him no less. This the Lord strengthen you, me, and all his elect. My riches and poverty is as it was wont to be, and I have learned to rejoice in poverty as well as in riches, for that count I now to be very riches. Thus fare ye well in Christ. Salute all my brethren in my name. I have conferred with some of my adversaries, learned men, and I find that they be but sophists and shadows."

 

A note concerning Master Cardmaker, and one Beard, a promoter.

            Master Cardmaker being condemned, and in Newgate, one Beard, a promoter, came to him two or three days before he was burned, and said thus unto him:

            Beard.--"Sir, I am sent unto you by the council, to know whether ye will recant or no?"

            Cardmaker.--"From which council are ye come? I think ye are not come, nor yet sent, from the queen's council, but rather from the commissioners, unto whom (as I suppose) ye belong. And whereas ye would know, whether I will recant or no, thus I pray you report of me to those who ye said sent you. I know you are a tailor by your occupation, and have endeavoured yourself to be a cunning workman, and thereby to get your living: so I have been a preacher these twenty years, and ever since that God, by his great mercy, hath opened mine eyes to see his eternal truth, I have, by his grace, endeavoured myself to call upon him, to give me the true understanding of his holy word; and I thank him for his great mercy. I hope I have discharged my conscience in the setting forth of the same, to that little talent that I have received."

            Beard.--"Yea, sir; but what say you to the blessed sacrament of the altar?"

            Cardmaker.--"I say, (and mark it well,) that Christ, the night before his bitter passion, ordained the holy and blessed communion, and hath given commandment, that his death should be preached before the receiving thereof; in remembrance of his body broken, and his precious blood shed, for the forgiveness of our sins, to as many as faithfully believe and trust in him."

            And furthermore, to conclude the matter briefly with him, he asked of him, Whether the sacrament he spake of, had a beginning or no? Whereunto when he had granted and affirmed the same to be, then Master Cardmaker again thus inferred thereupon:

            "If the sacrament," said he, "as you confess, have a beginning and an ending, then it cannot be God; for God hath no beginning nor ending" and so willing him well to note the same, he departed from him.

 

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