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Foxe's Book of Martyrs -- 173. RICHARD BAYFIELD, MARTYR.


Following the order of years and of times, as the course of our history requireth, next after the consummation of Thomas Bilney, we have to treat of the martyrdom of Richard Bayfield, which in the month of November, the same year, which was A.D. 1531, was burned in Smithfield.

This Richard Bayfield, sometime a monk of Bury, was converted by Dr. Barnes, and two godly men of London, brickmakers, Master Maxwell and Master Stacey, wardens of their company, who were grafted in the doctrine of Jesus Christ, and through their godly conversation of life, converted many men and women, both in London and in the country; and once a year, of their own cost, went about to visit the brethren and sisters scattered abroad. Dr. Barnes, at that time, much resorted to the abbey of Bury, where Bayfield was, to one Dr. Ruffam; who had been at Louvaine together students. At that time it happened that this Bayfield the monk was chamberlain of the house, to provide lodging for the strangers, and to see them well entertained; who delighted much in Dr. Barnes's talk, and in the other laymen's talk afore rehearsed; and at last, Dr. Barnes gave him a New Testament in Latin, and the other two gave him Tyndale's Testament in English, with a book called The Wicked Mammon, and The Obedience of a Christian Man: wherein he prospered so mightily in two years' space, that he was cast into the prison of his house, there sore whipped, with a gag in his mouth, and then stocked; and so continued in the same torment three quarters of a year before Dr. Barnes could get him out; which he brought to pass by the means of Dr. Ruffam aforesaid, and so he was committed to Dr. Barnes, to go to Cambridge with him. By that time he had been there a good while, he tasted so well of good letters, that he never returned home again to his abbey, but went to London, to Maxwell and Stacy, and they kept him secretly a while, and so conveyed him beyond the sea; Dr. Barnes being then in the Fleet for God's word. This Bayfield mightily prospered in the knowledge of God, and was beneficial to Master Tyndale, and Master Frith; for he brought substance with him, and was their own hand, and sold all their works, and the works of the Germans, both in France and in England; and at last, coming to London, to Master Smith's house, in Bucklersbury, there he was betrayed, and dogged from that house to his bookbinder's in Mark Lane, and there taken, and carried to Lollards' Tower, and from thence to the coal-house; by reason that one Parson Patmore, parson of Much Haddam in Essex, then lying in Lollards' Tower, was, in the doctrine and in the kingdom of Christ, there confirmed by him. This Parson Patmore, after long trouble, was abjured and condemned by the bishops to perpetual prison, and delivered afterwards by the king's pardon, as more appeareth in the sequel of his story among abjurers, &c. He was taken because he married his priest in those days. He had always corn in plenty, and when the markets were very dear, he would send plenty of his corn thither, to pluck down the prices thereof.

This Richard Bayfield, being in the coal-house, was worse handled than he was before in the Lollards' Tower; for there he was tied both by the neck, middle, and legs, standing upright by the walls, divers times manacled, to accuse others that had bought his books. But he accused none, but stood to his religion and confession of his faith, unto the very end, and was, in the consistory of Paul's, thrice put to his trial, whether he would abjure or no? He said he would dispute for his faith, and so did to their great shame; Stokesley then being his judge, with the assistance of Winchester, and other bishops, wherof here followeth now the circumstance in order to be seen.

The articles laid to Richard Bayfield, by the aforesaid bishops, A.D. 1531, Nov. 10, were these:

"I. That he had been many years a monk professed, of the order of St. Beet, of St. Edmund's Bury, in the diocese of Norwich.

"II. That he was a priest, and had ministered, and continued in the same order the space of nine or ten years.

"III. That since the feast of Easter last, he, being beyond the sea, brought and procured to have divers and many books and treatises of sundry sorts, as well of Martin Luther's own works, as of divers other of his damnable sect, and of Ścolampadius the great heretic, and divers other heretics, both in Latin and English; the names of which books were contained in a little bill written with his own hand.

"IV. That in the year of our Lord 1528, he was detected and accused to Cuthbert, then bishop of London, for affirming and holding certain articles contrary to the holy church, and especially that all laud and praise should be given to God alone, and not to saints or creatures.

"V. That every priest might preach the word of God by the authority of the gospel, and not to run to the pope or cardinals for licence; as it appeared (said they) by his confession before the said bishop.

"VI. That he judicially abjured the said articles before the said bishop, and did renounce and forswear them, and all other articles contrary to the determination of holy church, promising that from thenceforth he would not fall into any of them, nor any other errors.

"VII. That he made a solemn oath upon a book, and the holy evangelists, to fulfil such penance as should be enjoined him by the said bishop.

"VIII. After his abjuration it was enjoined to him for penance, that he should go before the cross in procession, in the parish church of St. Botolph's at Billingsgate, and to bear a faggot of wood upon his shoulder.

"IX. It was enjoined him in penance, that he should provide a habit, requisite and meet for his order and profession, as shortly as he might; and that he should come or go no where without such a habit: the which he had not fulfilled.

"X. That it was likewise enjoined him in penance, that, sometime before the feast of the Ascension then next ensuing his abjuration, he should go home unto the monastery of Bury, and there remain, according to the vow of his profession: which he had not fulfilled.

"XI. That he was appointed by the said bishop of London to appear before the said bishop, the twenty-fifth of April next after his abjuration, to receive the residue of his penance; and after his abjuration, he fled beyond the sea, and appeared not.

"XII. That the twentieth day of June next following his abjuration, he did appear before the said bishop Tonstal, in the chapel of the bishop of Norwich's place, and there it was newly enjoined him in part of penance, that he should provide him a habit convenient for his order and profession, within eight days then next following: which he had not done.

"XIII. That it was there again enjoined him, that he should depart from the city, diocese, and jurisdiction of London; and no more to come within it, without the special licence of the bishop of London, or his successor for the time being: which he had not fulfilled."


The answer of Richard Bayfield to the articles prefixed.

To the first article he confessed, that he was professed a monk in the monastery aforesaid, A.D. 1514. To the second article he answered, that he was a priest, and took orders, A.D. 1518. To the third article he confessed the bill and schedule to be written with his hand, which is annexed thereunto, and that he brought over the said books and works a year and a half past, and a great number of every sort.

Being further demanded for what intent he brought them into the realm; he answered, "To the intent that the gospel of Christ might be set forward, and God the more glorified in this realm amongst Christian people;" and that he had sold and dispersed many of those books before named, to sundry persons within this realm, and to divers of the diocese of London. Being further demanded, whether Martin Luther were condemned as a heretic by the pope; he answered, that he heard say, that Martin Luther, with all his sect and adherents, were, and are, condemned as heretics by the pope. And being demanded, whether Zuinglius was of Luther's sect; he answered, that he never spake with him. Being asked whether Zuinglius was a catholic; he answered, that he could not tell. Being inquired whether the books contained in the schedules did contain any errors in them; he said, he could not tell, neither could he judge. Also he confessed, that the common fame hath been within these two or three years, that Ścolampadius and Zuinglius be heretics; also that such as lean to Martin Luther be heretics. Also he confessed, that being beyond the sea, he heard say, before he brought into this realm the books contained in the said bills, that the king had by proclamation prohibited, that no man should bring into this realm any of Martin Luther's books or of his sect: which confession thus ended, the bishop appointed him to appear the next day.

Saturday, being the eleventh of November, Richard Bayfield appeared, and acknowledged the answers he made in the session the day before. This thing done, the official objected the fourth article unto him: whereunto he answered, that he could not tell whether there be any heresies in them; for he had read no heresies in them. And being demanded, whether he had read any of those books; he answered, that he had read the greater part of them here and there, but not throughout. He was demanded, whether he believed the aforenamed books to be good, and of the true faith? He answered, that he judged they were good, and of the true faith. Being inquired, what books he read in the realm? he said, that he had read the New Testament in Latin, and other books mentioned in the bills; but he read none translated: notwithstanding he did confess that he had read a book called Thorp's, in the presence and audience of others, and also a book of John Frith's purgatory, which he had read to himself alone, as he said; and also had read to himself a book called The Practice of Prelates; and also said, that he had read a book called The Parable of the Wicked Mammon, but in the presence and hearing of others which he knew not. Also he confessed that he had read The Obedience of a Christian Man, and The Sum of Scripture, among company, and also The Dialogue betwixt the Ploughman and the Gentleman, among company, as he thought; also he had read a piece of the answer of Tyndale made to Sir Thomas More; likewise he had read the Dialogue of Frith, to himself: he had read also the prologues of the five books of Moses, contained in the long schedule, and in company, as he thought.

All which books he had read in manner aforesaid within these two years last past, and as for the New Testament in English, he read it before he had these books specified in the schedule before rehearsed.

To the third article, as touching Zuinglius and others, he supposed that they held the same doctrine that Luther did; but that he thought them to vary in some points.

The sixteenth day of November, Richard Bayfield appeared again before the bishop; who inquired of him, of what sect Zuinglius was. He said, he thought that he held with Luther in some points, &c.

Also he confessed, that first he brought books of the sorts abovenamed into this realm, about Midsummer was a twelvemonth, and landed them at Colchester; and afterwards brought part of them to this city; and some he dispersed and sold in this city. The second time that he brought books was about All-Hallowtide was a twelvemonth, and landed them at St. Catharine's; which books the lord chancellor took from him. Also that at Easter last was the third time that he brought over the books now showed unto him, and contained in these two bills, and landed with them in Norfolk, and from thence brought them to the city of London in a mail.

To the fifth, sixth, and seventh articles, he answered and confessed them to be true.

To the eighth he answered, that it was enjoined him as is contained in the article; the which injunction he fulfilled.

To the ninth he answered, that he did not remember it.

To the tenth he answered, that it was enjoined him that he should go to the abbey of Bury, and there continue; the which, he said, he did three times; but he did not wear his monk's cowl, as he was enjoined.

The eleventh article he confessed.

For the twelfth article, "That he did not wear his monk's habit according to the abjuration; "he referred himself to the acts, whether he were so enjoined or no.

To the thirteenth article he said, that he did not remember the contents thereof, but referred himself to the acts. Notwithstanding he confessed that he had no licence of the bishop of London to come to the city or diocese of London, nor to make any abode there.


The sentence given against Richard Bayfield in a case of relapse.

"In the name of God, Amen. We, John, by the sufferance of God, bishop of London, in a case of inquisition of heresy, and relapse of the same, first begun before Master Richard Foxfard, doctor of both laws, our official, now depending before us undecided, against thee, Richard Bayfield, priest and monk, professed to the order and rule of St. Benedict, in the monastery of St. Edmund's Bury, in the diocese of Norwich, and by means of the causes within written under our jurisdiction, and with all favour rightly and lawfully proceeding, with all favour possible, the merits and circumstances of the cause of this inquisition heard, weighed, understood, and fully discussed by us, the said bishop, reserving unto ourselves that which by law ought to be reserved; have thought good to proceed in this manner, to the pronouncing of our definitive sentence.

"Forasmuch as by the acts enacted, inquired, propounded, and alleged, and by thee judicially confessed, we do find that thou hast abjured certain, errors and heresies, and damnable opinions by thee confessed, as well particularly as generally, before our reverend fellow and brother, then thy ordinary, according to the form and order of the church: and that one Martin Luther, together with his adherents and complices, receivers and favourers, whatsoever they be, was condemned as a heretic by the authority of Pope Leo the Tenth, of most happy memory, and by the authority of the apostolic see, and the books, and all writings, schedules, and sermons of the said Master Luther, his adherents and complices, whether they be found in Latin, or in any other languages imprinted or translated, for the manifold heresies and errors, and damnable opinions that are in them, are condemned, reproved, and utterly rejected; and inhibition made, by the authority of the said see, to all faithful Christians, under the pain of excommunication, and other punishments in that behalf to be incurred by the law, that no man by any means presume to read, teach, hear, imprint, or publish, or by any means do defend, directly or indirectly, secretly or openly, in their houses, or in any other public or private places,any such manner of writings, books, errors, or articles, as are contained more at large in the apostolic letters, drawn out in form of a public instrument; whereunto, and to the contents thereof, we refer ourselves as far as is expedient, and no otherwise. And forasmuch as we doperceive that thou didst understand the premises, and yet these things notwithstanding, after thy abjuration made, (as is aforesaid,) thou hast brought in, divers and sundry times, many books of the said Martin Luther, and his adherents and complices, and of other heretics, the names, titles, and authors of which books here follow, and are these: Martin Luther, Of the Abrogating of the private Mass; the Declarations of Martin Luther upon the Epistles of St. Peter; Luther upon the Epistles of St. Paul and St. Jude; Luther upon Monastical Vows; Luther's Commentary upon the Epistle of St. Paul to the Galatians; Johannes Ścolampadius, upon the exposition of these words, This is my Body; the Annotations of Ścolampadius upon the Epistles of St. Paul unto the Romans; Ścolampadius's Commentary upon the three last Prophets, Haggai, Zechariah, and Malachi; the Sermons of Ścolampadius upon the Catholic Epistles of John; a Book of Annotations upon Genesis, gathered by Huldricus Zuinglius; the Commentaries of Pomeran, upon four Chapters of the First Epistle to the Corinthians; Annotations of Pomeran upon Deuteronomy and Samuel; Pomeran upon the Psalms; the Commentaries of Francis Lambert of Avignon, upon the Gospel of St. Luke; A Congest of all matters of Divinity, by Francis Lambert; the Commentaries of Francis Lambert upon the Prophet Joel; also the Commentaries of Francis Lambert upon the Prophets Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Amos, Obadiah, Jonah, and Hosea; a new Gloss of Philip Melancthon upon the Proverbs of Solomon; the Commentaries of Philip Melancthon upon the Epistle of St. Paul to the Colossians; the Annotations of Philip Melancthon upon the Epistle of St. Paul to the Romans, and upon the Epistle to the Colossians; Solomon's Sentences, translated according to the Hebrew, by Philip Melancthon; most wholesome Annotations upon the Gospel of St. Mark, by Christopher Hegendorphinus; the Commentaries of John Brentius upon Job; the Commentary of John Brentius upon the Ecclesiastes of Solomon; Homilies of Brentius upon the Gospel of St. John; the Annotations of Andrew Althomarus and Brentius upon the Epistle of St. James; the Commentaries of Bucer upon Zephaniah; Bucer upon the four Evangelists; the Process Consistorial of the Martyrdom of John Huss; a Brief Commendatory of Martin Luther, unto Otho Brunfelsius, as touching the Life, Doctrine, and Martyrdom of John Huss; Felinus upon the Psalter; his Exposition upon Isaiah; his Exposition upon Jeremiah; Capito upon Hosea; Capito upon Habakkuk; the Union of Dissentients; the Pandect of Otho; the Catalogue of famous Men; an Answer of Tyndale unto Sir Thomas More; a Disputation of Purgatory, made by John Frith in English; a Prologue to the Fifth Book of Moses, called Deuteronomy; the First Book of Moses, called Genesis; a Prologue to the Third Book of Moses, called Leviticus; a Prologue to the Fourth Book of Moses, called Numbers; a Prologue to the Second Book of Moses, called Exodus; the Practice of Prelates; the New Testament in English, with an Introduction to the Romans; the Parable of the Wicked Mammon; the Obedience of a Christian Man; A.B.C. of Thorpe's; the Sum of Scripture; the Primer in English; the Psalter in English; a Dialogue betwixt the Gentleman and the Ploughman.

"Of all which kind of books, both in Latin and English, translated, set forth, and imprinted, containing not only Lutheran heresies, but also the damnable heresies of other heretics condemned, forasmuch as thou hast brought over, from the parties beyond the sea, a great number into this realm of England, and specially to our city and diocese of London, and hast procured them to be brought and conveyed over; also hast kept by thee and studied those books, and hast published and read them unto divers men, and many of those books also hast dispersed and given unto divers persons dwelling within our city and diocese of London, and hast confessed and affirmed before our official, that those books of Martin Luther and other heretics his complices and adherents, and all the contents in them, are good and agreeable to the true faith; saying thus, That they are good, and of the true faith; 'and by this means and pretence hast commended and praised Martin Luther, his adherents and complices, and hast favoured and believed their errors, heresies, and opinions: Therefore we, John, the bishop aforesaid, first calling upon the name of Christ, and setting God only before our eyes; by the counsel and consent of the divines and lawyers with whom in this behalf we have conferred, do declare and decree thee, the aforesaid Richard Bayfield, otherwise called Somersam, for the contempt of thy abjuration, as a favourer of the aforesaid Martin Luther, his adherents, complices, favourers, and other condemned heretics, and for commending and studying, reading, having, retaining, publishing, selling, giving, and dispersing the books and writings, as well of the said Martin Luther, his adherents and disciples, as of other heretics before named; and also for crediting and maintaining the errors, heresies, and damnable opinions contained in the said books and writings, worthily to be and have been a heretic; and that thou, by the pretence of the premises, art fallen again most damnably into heresy; and we pronounce that thou art and hast been a relapsed heretic, and hast incurred, and oughtest to incur, the pain and punishment of relapse: and we so decree and declare, and also condemn thee thereunto; and that by the pretence of the premises, thou hast even by the law incurred the sentence of the greater excommunication: and thereby we pronounce and declare thee to have been and to be excommunicate, and clearly discharge, exonerate, and degrade thee from all privilege and prerogative of the ecclesiastical orders, and also deprive thee of all ecclesiastical office and benefice: also we pronounce and declare thee, by this our sentence or decree, the which we here promulgate and declare in these writings, that thou art actually to be degraded, deposed, and deprived, as followeth:

"In the name of God, Amen. We, John, by the permission of God, bishop of London, rightfully and lawfully proceeding in this behalf, do dismiss thee, Richard Bayfield, alias Somersam, being pronounced by us a relapsed heretic, and degraded by us from all ecclesiastical privilege, out of the ecclesiastical court, pronouncing that the secular power here present should receive thee under their jurisdiction; earnestly requiring and desiring, in the bowels of Jesus Christ, that the execution of this worthy punishment, to be done upon thee and against thee, in this behalf, may be so moderated, that there be neither overmuch cruelty, neither too much favourable gentleness; but that it may be to the health and salvation of thy soul, and to the extirpation, fear, terror, and conversion of all other heretics, unto the unity of the catholic faith. This our final decree, by this our sentence definitive, we have caused to be published in form aforesaid."

On Monday, the twentieth of November, 1531, in the choir of the cathedral church of St. Paul, before the said John, bishop of London, judicially sitting, being assisted by John, abbot of Westminster; Robert, abbot of Waltham; and Nicholas, prior of Christ's Church, in London; these honourable lords being also present; Henry, earl of Essex; Richard Gray, brother to the marquis of Somerset; John Lambert, mayor of London; Richard Gresham, and Edward Altam, sheriffs (the which mayor and sheriffs were required to be there present by the bishop of London's letters hereafter written, and by virtue of a statute of King Henry the Fourth, king of England); also in the presence of divers canons, the chancellor, official, and the archdeacon of London, with the bishops' chaplains, and a great number both of the clergy and laity; Matthew Grefton, the registrar, being also there present: Master Richard Bayfield, alias Somersam, was brought forth by Thomas Turner the apparitor, his keeper, in whose presence the transumpt of the apostolic bull of Pope Leo the Tenth, upon the condemnation of Martin Luther and his adherents, was brought forth and showed, sealed with the seal of Thomas Wolsey, late legate de Latere, and subscribed with the sign and name of Master Robert Tunnes, public notary; and also the decree upon the condemnation of certain books brought in by him, sealed with the seals of the archbishop of Canterbury, and subscribed by three notaries.

Then the bishop of London repeated in effect before him his abjuration which he had before made, and other his demerits committed and done, besides his abjuration; and the said Bayfield said, that he was not culpable in the articles that were objected against him; and desired that the heresies contained in the books which he brought over, might be declared in open audience. Then the bishop, after certain talk had with the said Bayfield, as touching the desert of his cause, asked him whether he could show any cause why he should not be delivered over unto the secular power, and be pronounced as a relapse, and suffer punishment as a relapse. The said Bayfield declared or propounded no cause, but said that he brought over those books for lack of money, and not to sow any heresies. And incontinent the said Bayfield, with a vehement spirit, (as it appeared,) said unto the bishop of London, "The life of you of the spiritualty is so evil, that ye be heretics; and ye do not only live evil, but do maintain evil living, and also do let, that what true living is, may not be known;" and said that their living is against Christ's gospel, and that their belief was never taken of Christ's church. Then the said bishop, after long deliberation had, forasmuch as the said Bichard Bayfield, be said, could show no cause why he should not be declared a relapse, read the decree and sentence against him; by the which, amongst other things, he condemned him as a heretic, and pronounced him to be punished with the punishment due unto such as fall again into heresy; and by his words did degrade him, and also declared that he should be actually degraded, as is more at large contained in the long sentence.

The aforesaid sentence being so read by the bishop of London, he proceeded immediately to the actual and solemn degrading of the said Richard Bayfield, alias Somersam, and there solemnly and actually degraded him before the people; the which thing being done, he dismissed him by the sentence aforesaid from the ecclesiastical court: whereupon the secular power, being there present, received him into their jurisdiction, without any writ in that behalf obtained, but only by virtue of the bishop's letters, by the statute of King Henry the Fourth, in that behalf provided and directed unto them under the bishop's seal. The tenor of which letters hereafter follow.

"John, by the permission of God, bishop of London, unto our dearly beloved in Christ, the right honourable lord mayor of the city of London, and the sheriffs of the same, health, grace, and benediction. Whereas we have already, by our vicar-general, proceeded in a certain cause of heresy, and relapse into the same, against one Richard Bayfield, alias Somersam, and intend upon Monday next, being the twentieth day of this present month of November, to give a sentence definitive against the said Richard Bayfield, alias Somersam, and to leave and deliver him over unto the secular power; we require you, the lord mayor and sheriffs aforesaid, the king's Majesty's vicegerents, even in the bowels of Jesu Christ, that according to the form and effect of the statute of our most noble and famous prince in Christ our Lord the lord Henry the Fourth, by the grace of God, late king of England, you will be personally present in the choir of the cathedral church of St. Paul, with your favourable aid and assistance in this behalf, the day that the sentence shall he given, and to receive the said Richard Bayfield, alias Somersam, after his sentence so given, to discharge us and our officers; and to do further, according to the tenor and effect of the said statute, as far as shall be required of you, according to the canonical sanctions, and the laudable custom of the famous kingdom of England, in this behalf accustomed. In witness whereof we have set our seal unto this present.

"Dated the 19th day of November, anno 1531, and in the first year of our consecration."

On Monday, the 20th day of November, in the year aforesaid, in the choir of the cathedral church of St. Paul, the bishop of London calling unto him John, abbot of Westminster; Robert, abbot of Waltham; Nicholas, prior of Christ's Church of the city of London; Master John Cox, auditor and vicar-general to the archbishop of Canterbury; Peter Ligham, official of the court of Canterbury; Thomas Baghe, chancellor of the church of St. Paul's; William Cliefe, archdeacon of London; John Intent, canon residentiary of the same; William Briton, Robert Birch, and Hugh Aprice, doctors of both laws, in the presence of us, Matthew Grefton, registrar; Anthony Hussie, Richard Martine, and Thomas Shadwell, public notaries and scribes appointed in this behalf; briefly rehearsed the answers of the same Bayfield in effect, and his abjuration, and other his demerits by him done besides his abjuration: which religious persons, and other ecclesiastical men abovesaid, thought it good, and agreed, that the said bishop should proceed against him in this case of relapse, and should pronounce and give forth the sentence against him in case aforesaid.

And so he was delivered to the sheriffs to carry to Newgate, being commanded to bring him again upon Monday following into Paul's upper choir, there to give attendance upon the bishop of London with the residue, till they had done with him; and by and by the sheriffs were commanded to have him into the vestry, and then to bring him forth again in antichrist's apparel, to be degraded before them. When the bishop had degraded him, kneeling upon the highest step of the altar, he took his crosier-staff, and smote him on the breast, that he threw him down backwards, and brake his head, that he swooned; and when he came to himself again, he thanked God that he was delivered from the malignant church of antichrist, and that he was come into the true sincere church of Jesus Christ, militant here in earth. "And I trust anon," said he, "to be in heaven with Jesus Christ, and the church triumphant for ever." And so was he led forth through the choir to Newgate, and there rested about an hour in prayer, and so went to the fire in his apparel manfully and joyfully, and there, for lack of a speedy fire, was two quarters of an hour alive. And when the left arm was on fire and burned, he rubbed it with his right hand, and it fell from his body, and he continued in prayer to the end without moving.

Sir Thomas More, after he had brought this good man to his end, ceased not to rave after his death in his ashes, to pry and spy out what sparks he could find of reproach and contumely, whereby to rase out all good memory of his name and fame. In searching whereof he hath found out two things to lay against him: the one is, that this Bayfield went about to assure himself of two wives at once, one in Brabant, another in England: the second, that after his taking, all the while that he was not in utter despair of his pardon, he was content to forswear his doctrine, and letted not to disclose his brethren. For the answer whereof, although there were no more to be said, yet this were enough to say, that Master More thus said of him; a man so blinded in the zeal of popery, so deadly set against the one side, and so partially affectionate unto the other, that in them whom he favoureth he can see nothing but all fair roses and sweet virtue; in the other which he hateth, there is never a thing can please his fantasy, but all is as black as pitch, vice, abomination, heresy, and folly, whatsoever they do, or intend to do. But as touching the defence of this Bayfield, as also of other more, I will defer the defence of them to a several apology by itself, hereafter, God willing, to be adjoined.


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